Obidient Movement Reignites Grassroots Energy as CharlyBoy’s Poem Sparks Renewed Mobilisation

By Passman Akpos
A wave of renewed political mobilisation swept through supporters of the Obidient Movement this week following the circulation of a powerful spoken-word poem by veteran activist and entertainer, CharlyBoy (Area Fada), calling on Nigerians to remain steadfast, organised and politically alert.
Delivered largely in Nigerian Pidgin, the poem framed the Obidient struggle as a test of endurance, resolve and collective responsibility, urging supporters not to “sleep” or lose momentum amid political uncertainty. The message, widely shared across social media platforms and grassroots networks, emphasised vigilance, civic participation and belief in democratic ownership by the people.
“Dem think say our ginger go cool… Dem no know say the thing wey dey move us na fire,”the poem declared, reinforcing the movement’s self-image as resilient and unyielding.
Supporters echoed the sentiment across online forums and physical meetings, repeatedly stressing that “democracy na our property” and must be actively defended. Many reaffirmed their loyalty to former Anambra State Governor Peter Obi, whom they described as the symbol of vision and national renewal.
While enthusiasm remains high, several voices within the movement struck a strategic note, urging supporters to focus first on internal party processes—particularly the challenge of securing the ADC presidential primary ticket—before turning attention to the general election.
“ADC no go dash anybody ticket,” one supporter cautioned, calling for concrete strategies, delegate engagement and numerical strength within party structures.
The conversation also took on a moral and cultural tone, with supporters invoking religious and ethical references to justify discipline and consistency. One recurring line cited scripture to argue that obedience surpasses sacrifice, framing political commitment as both civic duty and personal conviction.
Grassroots mobilisation was a recurring theme, with repeated calls for Nigerians—especially youths and families—to collect their Permanent Voter Cards (PVCs) and prepare for active participation ahead of 2027. Slogans such as “We full ground”, “No dull moment” and “A New Nigeria is possible” underscored the movement’s emphasis on visibility and sustained presence.
The role of CharlyBoy, affectionately called Area Fada, also drew attention. Supporters praised his energy and symbolism as a cross-generational figure capable of inspiring continued activism.
Despite acknowledging concerns about electoral malpractice, many Obidients insisted that disengagement was not an option.“Even if dem sabi rig, we must stand,” a supporter said, reflecting a determination to remain involved rather than withdraw.
As Nigeria inches toward the next electoral cycle, the Obidient Movement appears intent on transforming poetic motivation into structured political action—starting from party primaries, grassroots organisation and voter readiness—while holding fast to its core message: change is possible if the people remain awake, organised and obedient to the cause they believe in.



